A TREASURE TROVE OF SCRIPTURAL TRANSMISSION PDF

Slideshow From "A Treasure Trove of Scriptural Transmission" Since all phenomena share an identical context in awakened mind, they are not subject to restrictions or extremes. But those of little merit who are involved in lesser spiritual paths and approaches, as well as beings who are spiritually undeveloped, construct and reinforce individual biases concerning such things as enemies and friends, self and other, philosophical systems, and view and meditation. Awareness is thus confined by their reification of the biases of self and other. Since they do not understand the nature of being, which, like space, is free of bias, they corrupt their recognition of awareness, so that even though self-knowing awareness is present as dharmakaya, they are deluded, not knowing that it is present within them. How confused are those who experience phenomena in an ordinary way, as sensory appearances perceived in confusion.

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The atiyoga of natural perfection! Dzogchen Ati! The Great Perfection, in its unbiased inclusivity, actualizes the meaning of self-sprung awareness. As the lion overawes all other beasts with his roar, so the language of Great Perfection commands the gradual approaches; speaking a tongue of its own, it engenders its own ultimate meaning. The land of natural perfection is free of buddhas and sentient beings; the ground of natural perfection is free of good and bad; the path of natural perfection has no length; the fruition of natural perfection can neither be avoided nor attained; the body of natural perfection is neither existent nor nonexistent; the speech of natural perfection is neither sacred nor profane; and the mind of natural perfection has no substance nor attribute.

The space of natural perfection cannot be consumed nor voided; the status of natural perfection is neither high nor low; the praxis of natural perfection is neither developed nor neglected; the potency of natural perfection is neither fulfilled nor frustrated; the display of natural perfection is neither manifest nor latent; the actuality of natural perfection is neither cultivated nor ignored; and the gnosis of natural perfection is neither visible nor invisible.

The hidden awareness of natural perfection is everywhere, its parameters beyond indication, its actuality incommunicable; the sovereign view of natural perfection is the here-and-now, naturally present without speech or books, irrespective of conceptual clarity or dullness, but as spontaneous joyful creativity its reality is nothing at all.

In the verse of homage, the first, second and third lines reveal the self-sprung natural essence while the fourth line shows familiarity with that unchanging space of reality. All experience, therefore, is revealed as perfect and complete in the gnosis of pure mind.

There is no imperfection anywhere: Perfect in one, perfect in two, perfect in all, life is blissfully easy. In the transmission of the perfection of unity lies the pure buddha-dynamic; the teaching on the perfection of duality reveals everything as perfect projection; and by virtue of the perfection of multiplicity everything turns whole and splendid. Abiding here, doing nothing, embodied as man or god, our dynamic is buddha-reality; here sentient beings are cared for, And without any exertion we live in ease.

Why Buddha is considered as the greatest and the most skillful spiritual teacher of all beings in the entire universe??? He never created any religious or spiritual systems which has central authority or systematic way to control individuals for sake of his doctrinal purpose but rather he wanted to give each individual ultimate freedom to Enlightenment. Actually, the essence of his spiritual teaching is to realize nature of truth and cessation of suffering by dismantling all kinds of authoritarian system and conquer its authority by power of truth through meditation, concentration, awareness, analytical wisdom and compassion.

In process, which will give an opportunity to every authentic individual practitioner to experience truth for himself to get enlightenment and have his own dominant power over all systems in every aspects of cyclic existence like Buddha himself. In this process of conquering all authoritarian systems such as culture, language, financial, religion, government, education, gender are external establishment and internal habituation such as desire, ignorance, delusion, hatred, greed and Maras are inner conceptual establishment.

In order to conquer both form of authoritarian systems wisely and nonviolently or even to conquer both life and death itself through practice of meditation is way to get a perfect awakening to ultimate truth of Enlightenment for benefit of all sentient beings.

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